Low
/ Danielson Famile
Great American Music Hall
April 18, 2001
Review
by Squid
In the indie universe, Low
is truly a black hole of influence. They have had an indescribable gravitational
pull on all similar acts that came after them. Funny thing is, neither
of us have been especially impressed with their live performances until
now. In a set consisting mostly of material from their last two albums,
Low delivered an incredibly tight performance that balanced their Neil
Young-ish harmonies with their trademark whispering drum brushes. (Squid
thought they were Garfunkel-esque harmonies for a second. But just a second.)
It was all of the aspects of their sound that we love without any of the
tedious meanderings that lo-fi shows can fall victim to. In a final stroke
of layering genius, they were joined by Mark Kozelek for a...you guessed
it, Neil Young cover.
This was finally our chance to see the Danielson
Famile, the 'christian' band born of founding member Daniel Smith's
senior thesis and populated with his brother and sisters. Smith, or Brother
Daniel as he is commonly referred to, certainly did not disappoint with
his manic acoustic guitar scrapings and high-pitched shrieked vocals.
Even the cute synchronized routines that sisters Megan and Rachel perform
can’t mask the intensity of the mood. Worshipful or not, at times it was
minimalist punk at its finest with its fierce energy.
There are truly epic dichotomies to be tackled with a band like this.
While we understand their origins to be Christian in nature, the stereotypical
naivete and social inexperience usually associated with this genre of
music are significantly absent. In fact, there is an almost nagging sense
of orchestration to a Danielson Famile performance. Band members are dressed
in completely white medical outfits (girls in nurse gear, boys in surgical
scrubs) accented in red hearts. (The design for these hearts, incidentally,
is strikingly similar to that of Mexican milagros, or small tin medals
shaped like body parts worn in hopes of alleviating pain.) While these
costumes are meant, according to Smith, to represent spiritual healing,
there are certainly other (possibly unconsciously imposed) signifiers
at play. Red and white are also colors associated with the Pentecost,
which in turn brings to mind the evangelical splinter movements within
different religions inspired by this particular Holy Day.
While there is no doubt of Smith’s commitment to evangelism, there is
also no question that the look of his band was very carefully manufactured.
(Witness their recent partnership with Fluevog to create their own brand
of shoe.) This is not to say that Smith is a Christian Malcolm McLaren,
only to note that each show is just as much of a product as any other
indie gig one attends. In the same way that the Twee movement has capitalized
on irony by popularizing nerdy clothing, The Danielson Famile have coerced
the mainstream into accepting their Christian personae via kick-ass, acoustic
punk-pop. Actually, perhaps a correlation between Smith and McLaren is
not so far-fetched. To make an obscenely vast generalization, Pentacostals
are Punks in their zeal and commitment
to certain hardcore ideologies. In the most absolute sense, both groups
are willing to be ostracized on the grounds of spiritual and conceptual
belief systems. The Danielson Famile are the unprecedented marriage of
these seemingly distant schools of being.
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